The Buddha had the insight to recognize that in essence all beings have the same potential to become equally realized, and to become fully awakened Buddhas. The Buddha saw that the potential of sentient beings is like a treasure hidden from sight. Unfortunately, we continually fail to recognize this potential, or Buddhanature as it is called, buried within each of us. Because of our habitual patterns and bewilderment, we find ourselves constantly involved with and entertained by the superficial appearances of pleasure and happiness. For instance, we usually think of increased popularity and fame or the accumulation of material wealth as sources of happiness. The Buddha pointed out that these aspects of the relative phenomenal world are perpetually subject to change, deceptiveness, and impermanence. As a result, while it is possible to be temporarily entertained or distracted, we constantly meet with obstacles and limitations in our pursuit of transitory pleasures. This is due to our failure to direct our efforts toward the unraveling of our own confusion and bewilderment.
Most of our confusion is caused by our assumption that the causes of liberation must come from somewhere or something outside of ourselves. We assume that only by accumulating this or that, or only through associating with someone or something else, can we gain the cause of happiness. Our preoccupation with external concerns causes a tremendous sense of impoverishment, as though we were devoid of the slightest possibility of enlightened intelligence. Our bewilderment derives from our failure to turn inward and really examine the workings of our own minds. It is only when we begin working with our minds through meditation practice that we become practical as far as the search for enlightenment is concerned.
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Dragpa Tenpa Yarpel
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