The first aspect of meditation is the development of an inner awareness that acquaints one with the mind as it really is, beneath its superficial layer of obscuration. When there is no practice of meditation it is impossible to practice generosity, skilful conduct, forbearance and diligence fully - they cannot become ‘perfections’ because their very essence, this inner awareness is lacking. In order to get to know our mind as it is, we first practice samatta (Tib.shi-nay) meditation. This makes the mind more tranquil and lets it rest in its own qualities, free from the disturbing presence of recent accumulations. Samatta is developed by cultivating an awareness, a mindfulness of everything that arises. In the meditation session we relax the body, speech and mind and rest naturally and simply in the present state which is by nature free from all the obstacle-delusions of desire, anger, ignorance, jealousy and pride.
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