Our afflictive emotions of desire, hatred, and so forth arise because we superimpose upon phenomena a goodness and badness beyond that which they actually have. For instance, when we get angry or desirous, we have during that time a strong sense of the goodness or badness of that object, but later when these emotions calm down and we look at those same objects, we ourselves will even find our earlier perception laughable. The benefit or assistance of wisdom is that it prevents us from superimposing on objects a goodness or badness beyond what is actually there, whereby we are able to stop desire and hatred.
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